Khadijih Khanum – the mother of Bahá'u'lláh

Khadijih Khanum's family belonged to the Namadsab tribe. Members of this tribe occupied areas in close proximity to Takur in the district of Núr in Mazandaran where Bahá'u'lláh's father and paternal ancestors came from. It is not known who Khadijih Khanum's parents were or whether she had any siblings. There is also no information available about Khadijih Khanum's childhood or early life. All aspects of her life before she married Mirza Buzurg, Bahá'u'lláh's father, remain unexplored. The date and place of her birth are also unknown. She was likely born in one of the villages in the vicinity of the village of Takur.

Following the traditional pattern, Khadijih Khanum married probably very young to a certain Aqa Sultan. He died sometime after the birth of their third child. They had two daughters and one son and were probably residing in Tihran. Sometime after his death, Khadijih Khanum married Mirza Buzurg.

Khadijih Khanum’s family had preexisting ties to the family of Mirza Buzurg since an older sister of Mirza Buzurg was already married into the family. It is estimated that their wedding took place between 1810 and 1812. They had five children. The first-born of that marriage was a daughter, Sarih Khanum: she is generally known as 'Ukht’, Arabic for sister, because Baha’u’llah has thus referred to her. The next was a son, Mirza Mihdi, who died in his father's lifetime. Bahá'u'lláh was their third-born. The fourth was another son, Mirza Musa, entitled Aqay-i-Kalim in later years, and the fifth was another daughter, Nisa Khanum, who was married to Mirza Majid-i-Ahi, a secretary of the Russian Legation. It was the Custom of the family to spend the winter months in Tehran, where Mirza Buzurg would attend to his government duties, and the summer in the family home in Takur. It is not clear exactly when Khadijih Khanum passed away and where she has been buried.

Shoghi Effendi’s heart was like a mirror… it seemed to reflect all parts of the world

Shoghi Effendi completely dedicated his whole life to the Cause of God. He had no other thought. He ate, he slept, he was awake, he worked, every minute, day and night, was for the Cause of God. He thought of nothing else. Nothing else was of any interest to him. He didn’t talk about anything else. He talked about the conditions of the Plan. He talked about the services of the friends. And he was like a barometer. When any word came from any part of the world about successes of the believers in the teaching work they did, he was joyous and he was happy. But when word came of difficulties within the Faith, of persecutions of the some of the Baha’is, of difficulties that the pioneers were meeting with, the suffering of the believers, he became very sad. His heart was like a mirror, and it seemed reflect all parts of the world. And wherever he turned his heart, he saw what was there. He saw pictured before him the exact conditions of the believers themselves. So that if any of you, especially the pioneers, especially those of you who came into new areas to teach, and those of you who have been carrying on the teaching work in the new areas, have any idea that you are alone, that God is not with you, that the power of the Holy Spirit is not with you, dispel that from your mind, because the Power of God and the power of the Holy Spirit is with you all the time, every minute day and night. And the Guardian himself, even in his physical form, pledged to those things in the Holy Land, and he talked to us about them day after day and night after night. 

- Hand of the Cause of God Leroy Ioas  ([He was one of the Guardian’s secretaries], from a talk in Johannesburg, South Africa, 1958, ‘In the Days of the Guardian’)

1971: Faith Receives Official Recognition in Chad and the Central African Republic

At the end of January and mid-February 1971 the Baha'i Faith was officially recognized and registered by the authorities in the Republic of Chad, destined to have its First National Spiritual Assembly at Ridvan, and in the Central African Republic, which will also have its own National Spiritual Assembly for the first time at Ridvan, 1971.

The recognition and registration, which is the equivalent to Incorporation, is a vital step forward for the Faith in both these countries, and represents a double victory in each case due to the difficulties which preceded these registrations.

In Chad, where the number of believers in the capital, Fort Lamy alone, had reached more than one thousand, application for registration was submitted during 1970 and was rejected by the authorities on the grounds that no new religion had been registered since the country became independent. As an appeal against this decision, the Baha'is in Fort Lamy immediately began a proclamation campaign by presenting the case and Baha'i literature to different ministers in the Government, many of whom were most sympathetic and receptive to the Faith. However it was found that the matter would have to be submitted for a final decision to the Head of State.

The First Black Baha’i who arose “to guide others”

From a Tablet revealed by 'Abdu'l-Baha for Mrs. Pocohontas in Washington, USA:

Render thanks to the Lord that among that race thou art the first believer, [1] arisen to guide others. It is my hope that through the bounties and favours of the Abha Beauty thy countenance may be illumined, thy disposition pleasing, and thy fragrance diffused, that thine eyes may be seeing, thine ears attentive, thy tongue eloquent, thy heart filled with supreme glad-tidings, and thy soul refreshed by divine fragrances, so that thou mayest arise among that race and occupy thyself with the edification of the people, and become filled with light. Although the pupil of the eye is black, it is the source of light. Thou shalt likewise be. The disposition should be bright, not the appearance. Therefore, with supreme confidence and certitude, say: 'O God! Make me a radiant light, a shining lamp, and a brilliant star, so that I may illumine the hearts with an effulgent ray from Thy Kingdom of Abha....'

- ‘Abdu’l-Baha  (The Compilation of Compilations, vol. II, Women)

[1] This Tablet was addressed to one Mrs. Pocohontas in Washington. According to Fadil Mazandarani, the recipient of the Tablet was a black woman. See Tarikh-i-Zuhuru'l-Haq, vol. 8, part 2, p. 1209 (Tihrán: Bahá'í Publishing Trust, 132 B.E.). Additional information provided by the Archives of the National Spiritual Assembly of the United States indicates that Mr. Louis Gregory, in a history of the Washington, D.C. Bahá'í community, mentions a black Bahá'í, Mrs. Pocohontas Pope, who is likely the same person. Mrs. Pope learned of the Bahá'í Faith through Alma and Fanny Knobloch and Joseph and Pauline Hannen. There is, at present no other information on Mrs. Pope. (The Compilation of Compilations, vol. II, Women)

December 1934: Tarbiyat and other Baha'i schools are closed down by the order of the Persian government

The Tarbiyat Boys' School and the Girls' School by the same name, together with all the other Bahá'í schools in major cities, were closed down in December 1934 by order of the government for not heeding a warning by the Ministry of Education (headed by 'Ali-Asghar-i-Hikmat, a well-known Azali) that the schools would officially be closed if they failed to remain open during Bahá'í holy days. Despite several representations by the National Spiritual Assembly, the authorities remained adamant and all the Bahá'í schools in Persia were closed down after closing on a Bahá'í holy day. (Adib Taherzadeh, The Revelation of Baha'u'llah vol. 4)

The Tarbiyat boys' school was established in 1898 in Tihran, while the girls' school was founded by Dr Susan Moody after her arrival in Tihran in 1909. Both schools were owned and managed entirely by Baha’is, although children of all religions attended, particularly the children of government and civic officials. The schools had always closed on the nine Baha'i holy days but on the pretext that the Baha’is belonged to a denomination not officially recognized in Iran, the Ministry of Education in 1934 demanded that the schools remain open for these days. Shoghi Effendi refused to allow this and ordered the schools to close on the anniversary of the martyrdom of the Báb. As he would not let the Baha'is deny their Faith, nor allow the schools to remain open on holy days, the government refused permission for the schools to re-open after the holy day. The Tarbiyat Schools remain closed to this day. (A Basic Baha’i Dictionary, by Wendi Momen)

December 1939: Lady Blomfield passed away

Given the name “Sitarih Khanum” by ‘Abdu’l-Baha, Lady Sara Louisa Blomfield was an eminent early (1907) British Baha'i who is perhaps best remembered for her memoire detailing her meetings with 'Abdu'l-Baha (The Chosen Highway) and her assistance in the compilation of 'Abdu'l-Baha's talks while in Paris (Paris talks).

Born in Ireland in 1859, she married a distinguished architect, some 30 years her senior, Sir Arthur William Blomfield. They had two daughters, Mary Esther and Rose Ellinor Cecilia. When Sir Arthur died in 1899, Lady Blomfield and her two daughters moved from their London house. Later she began to develop a deep respect for Christianity as taught by Basil Wilberforce, then archdeacon of Westminster, and would take her daughters every Sunday to St. John's, Westminster, to hear him preach. Some eight years after the death of Sir Arthur, Lady Blomfield and her daughter Mary were in Paris, where they attended a reception at the home of Madam Lucien Monod. It was here that she met Miss Bertha Herbert, who introduced her to the Baha'i Message, saying, "If I look happy it is because I am happy. I have found the desire of my heart." Asked to say more, Miss Herbert said, "It is true! True! We have been taught to believe that a great Messenger would again be sent to the world. He would set forth to gather together all the peoples of good will in every race, nation, and religion on the earth. Now is the appointed time! He has come! He has come!" Miss Herbert explained that there was a woman in Paris who had recently visited 'Abdu'l-Baha and said that a meeting could be arranged for her to hear more. The woman was Miss Ethel Jenner Rosenberg, who had, in the summer of 1899, become the second Baha'i to enroll in the British Isles. The Blomfields met with Miss Rosenberg and the first French Baha'i, the scholar Hippolyte Dreyfus. During this meeting Lady Blomfield embraced the Baha'i Message. On returning to London the Blomfields contacted Ethel Rosenberg and Mrs. Thornburgh-Cropper and dedicated themselves to spreading the Faith in England. They were then living at 97 Cadogan Gardens, London, and in early August 1911 when 'Abdu'l-Baha visited Great Britain, she invited Him to stay at her house. 'Abdu'l-Baha left London for Paris on 3 October 1911, and Lady Blomfield, her daughters, and a friend, Miss Beatrice Marion Platt, followed Him, took notes of His talks, and published them under the title  “Paris Talks”.

circa 1920: Ridvan Garden near Akka

The Ridván Garden, located outside the city of ‘Akká, was rented by ‘Abdu’l-Bahá in 1875 and prepared for Bahá’u’lláh's use. Bahá’u’lláh visited this garden many times during the latter part of his life, c. 1920. 

(Baha’i Media Bank)

Bahá'u'lláh's Father's House in Tihran

 

April 1971: First National Spiritual Assembly of Sudan

Elected members of the first National Spiritual Assembly of the Baha'is of Sudan. Seated, left to right: Mr. Merghani Osman, Mr. Shakey Hassan Marrei, Mrs. Nawal Marrei, Mr. Hassan El-Said, Mr. Mosa Osman. Standing: Mr. Rashid Ali Hassib, Mr. Said El-Said, Mr. Said Ahmed Shalabi, and Mr. Mohamed Hassan.

April 1954: First Auxiliary Board members appointed

In the unfoldment of the Institution of the Hands of the Cause the Guardian instructed the fifteen Hands of the Cause outside the Holy Land to appoint, during Ridvan 1954, "by virtue of their supreme function as chosen instruments for the propagation of the Faith," five auxiliary Boards, one for each of the five continents. This body of the Hands of the Cause was, in the Guardian's words, "now entering (the) second phase (of) its evolution signalized (by) forging (of) ties (with the) National Spiritual Assemblies (of the) Baha'i world (for the) purpose (of) lending them assistance (in) attaining (the) objectives (of the) Ten Year Plan."

The task of the auxiliary Boards was to "increasingly lend (their) assistance (for the) promotion (of the) interests (of the) Ten-Year Crusade." Their function was to act "as deputies, assistants and advisers of the Hands," "working in conjunction" with the National Spiritual Assemblies on each continent. Their duties had been defined by the Guardian in his cablegram of October 8, 1952, launching the World Crusade: to "assist, through periodic systematic visits (to) Baha'i centers (in the) efficient, prompt execution" of the twelve projected National teaching plans.

The five auxiliary Boards appointed by the fifteen Hands of the Cause were announced as follows:

Mrs. Agnes Parsons with 'Abdu'l-Baha

Mrs. Parsons was the Master's hostess during His stay in Washington DC

December 1924: First issue of US Baha’i News

In December 1924 a publication came into being which was originally conceived by Horace Holley as a means of communications between the National Spiritual Assembly of the Baha’is of the United States and Canada and its local communities. The first issue of the “Baha’i News” appeared on December 24, 1924 as the “Baha’i News Letter”. It was published in New York with Horace Holley as the editor. 

(Adapted from the Baha’i World, vol. 10 and from ‘Some Baha’is to Remember’, by Whitehead)

April 26-30, 1919: Unveiling of the Divine Plan for the Northeastern States

Delegates and friends attending the Eleventh Annual Mashriqu'l-Adhkar Convention and Baha'i Congress in New York City (Star of the West, vol.10, no.4, May 17, 1919) The first Tablet of Divine Plan was read at this gathering.

Ethel Rosenberg - England’s Outstanding Baha’i Pioneer-Worker

She was born in Bath England, and spent her early childhood there and came to London to study art under Legros at the Slade School. Her specialty was portrait painting, and her red chalk heads were quite remarkable, of which several were in academy; also portraits in the style of Dowman. Although she had painted many beautiful landscapes she practically abandomed this side of her art when she specialized particularly in miniatures. She came into the movement [the Baha’i Faith] in the summer of 1899 and went to ‘Akka soon after.

Miss Ethel J. Rosenberg was one of the pioneers of the Baha’i Faith in the western world in the early days of the Cause. ‘Abdu’l-Baha knew and loved so well this devoted servant of His and had often paid priceless tribute by voice and pen concerning her devotion and untiring labours. …Read more

(The Baha’i World 1930-1932)

April 1970: First National Convention of the Baha'is of Uganda

(Baha'i News, February 1971)

Quddus: Mullá Muhammad-‘Alí Bárfurúshí (circa 1822–49), a Letter of the Living

He was the last Letter of the Living. The Bab gave him the title of Quddús, which means the Most Holy. He, accompanied the Báb on His pilgrimage to Mecca during 1844 to 1845). He was present at the Conference of Badasht and played a very active role. He was subsequently arrested and detained in Sárí for more than three months but was eventually released through the efforts of Mullá Husayn. Quddus joined the Bábí forces at Shaykh Tabarsí in late 1848 and played a leading role in the Bábí defense. He was taken prisoner on 10 May 1849, following the final siege at Shaykh Tabarsí, savagely tortured, and killed on 16 May 1849 in Barfurush (Babul), the town of his birth. According to Bahá’u’lláh he ranked second only to the Báb, and is described by Shoghi Effendi as the first in rank among the Letters of the Living.  

(Adapted from The Baha’i Encyclopedia Project site)

1923: First Local Spiritual Assembly is formed in Australia

The first Local Spiritual Assembly in Australia is formed in Melbourne during December 1923. 

('A Basic Baha'i Chronology', by Glenn Cameron)

1970: First National Baha'i Youth Institute in Uganda

First National Baha'i Youth Institute held at Kikaaya Hill, Kampala, Uganda August 6-12, 1970. Shown are youth with: Moses Senoga, member of National Spiritual Assembly of Uganda, seated second from left; Zylpha Mapp, American pioneer and secretary of National Education Committee of Uganda, seated fourth from left. Holding the symbol of the Greatest Name is Justine Serunjogi, the first girl to attend the institute. 

(Baha'i News, November 1970)

December 1921: Shoghi Effendi arrives in Haifa from England a month after the passing of ‘Abdu’l-Baha

Owing to passport difficulties Shoghi Effendi cabled Haifa he could not arrive until the end of the month. He sailed from England on 16 December, accompanied by Lady Blomfield and Rouhangeze, and arrived in Haifa by train at 5.20 P.M. on 29 December from Egypt where his boat from England had docked. Many friends went to the station to bring him home; it is reported he was so overcome on his arrival that he had to be assisted up the steps. Awaiting him in the house was the only person who could in any measure assuage his suffering - his beloved great-aunt, the sister of 'Abdu'l-Bahá. She had already - so frail, so quiet, so modest at all times - shown herself in these past weeks to be a strong rock to which the believers clung in the midst of the tempest that had so suddenly burst upon them. The calibre of her soul, her breeding, her station, fitted her for the role she played in the Cause and in Shoghi Effendi's life during this extremely difficult and dangerous period. 

- Ruhiyyih Khanum  (‘The Priceless Pearl’)

1898: First Western Pilgrims

Winter of 1898-99. Ibrahim Kheiralla is in the middle of the front row. Lua Getsinger is second from right.

Táhirih (c. 1814–1852) (the Pure One) – A Letter of the Living

The title given to Fátimih (Fatima) Baraghání, also known as Umm-Salamih. She is also known by the titles Qurratu’l-‘Ayn (Solace of the Eyes) and Zarrín-Táj (Crown of Gold). She was a prominent Shaykhí and an accomplished poet, who became the only woman among the Letters of the Living. She is the only Letter of the Living who didn’t meet the Báb personally and was accorded the distinction of becoming a Letter of the Living on the basis of a message she sent via her brother-in-law to the Báb. She was a very active participant at the Conference of Badasht, appearing there without her veil to signal the dawn of a new era in religion and humanity. During the persecutions that decimated the Bábí ranks after the unsuccessful attempt to assassinate the shah she was executed in September 1852. 

(Adapted from The Baha’i Encyclopedia Project site)

‘Abdu’l-Baha in Canada

‘Abdu’l-Baha stayed in Montreal, Canada, from 30 August to 8 September 1912. 

(Source: footnote to a message from the Universal House of Justice to the friends gathered at the Baha'i International Conference in Montreal, 5 September 1982; Messages from the Universal House of Justice 1963-1986)

Bahá'u'lláh’s father - Mirza Buzurg

Specimen of the calligraphy of Mirza Buzurg, 

Baha'u'llah's father

Bahá'u'lláh's father was renowned as a calligrapher. Indeed his real name was 'Abbas and he had been given the designation Buzurg (meaning "great") by the king because of his calligraphic prowess. He became the minister to a royal prince who was the commander of the royal guards. He was later a vizier (minister), an official responsible for the collection of taxes, in a province. As was customary among Iran's nobility, Mirza Buzurg had an extensive family.

Bahá'u'lláh’s father was a close associate of Qa'im-M'aqam, the Prime Minister to Muhammad Shah. Qa'im-Maqam was one of the few Iranians who had woken up to the fact that the world was passing Iran by and that the country needed to modernize if it was not to be swallowed up by the colonialist forces that threatened it: Russia from the north and Britain from the south. But in 1835, Muhammad Shah turned against Qa'im-Maqam and had him executed, a not uncommon fate for Qajar Prime Ministers. As a result, Bahá'u'lláh's father fell into disfavour also, particularly as he was at odds with the new Prime Minister, Haji Mirza Aqasi. He lost his position and much of his wealth, and even his mansion in Takur was all but destroyed in a flood. He fell ill and eventually died in the spring of 1839.

(Adapted from ‘Bahá'u'lláh, a Short Biography’, by Moojan Momen)

‘Abdu’l-Baha riding up Mount Carmel

Shoghi Effendi: A unique figure in history who has had an impact on the entire planet over a third of a century

Shoghi Effendi's divine and indefeasible right to assume the helm of the Cause of God had been fully vindicated through thirty-six years of unremitting, heartbreaking toil. It would be hard indeed to find a comparable figure in history who, in a little over a third of a century, set so many different operations in motion, who found the time to devote his attention to minute details on one hand and on the other to cover the range of an entire planet with his plans, his instructions, his guidance and his leadership. He had laid the foundations of that future society Bahá'u'lláh had fathered upon the mind of the Master, and which He in turn had gestated to a point of perfection, passing it upon His death into the safe hands of His successor. 

- Ruhiyyih Khanum  (‘The Guardian of the Baha'i Faith’)

‘Abdu’l-Baha left America for a six-month visit to Europe

… He [‘Abdu’l-Baha] sailed, on the S.S. Celtic, on December 5, from New York for Liverpool; and landing there He proceeded by train to London. Later He visited Oxford, Edinburgh and Bristol, and thence returning to London, left for Paris on January 21, 1913. On March 30 He traveled to Stuttgart, and from there proceeded, on April 9, to Budapest, visited Vienna nine days later, returned to Stuttgart on April 25, and to Paris on May first, where He remained until June 12, sailing the following day, on the S.S. Himalaya from Marseilles bound for Egypt, arriving in Port Said four days later, where after short visits to Isma'iliyyih and Abuqir, and a prolonged stay in Ramleh, He returned to Haifa, concluding His historic journeys on December 5, 1913. 

- Shoghi Effendi  (‘God Passes By’)

December 1863: Baha’u’llah and His family were banished from Constantinople for Adrianople (Edirne in European Turkey)

In one of the coldest Decembers that Turkey had seen for years, Bahá'u'lláh and, His family -- including His two faithful brothers Mirza Musa, entitled Aqay-i-Kalim, and Mirza Muhammad-Quli, together with Mirza Yahya -- set out on their journey to the city of Adrianople. The officer commissioned to take charge of the journey was 'Ali Big Yuz-Bashi. According to a statement by Mirza Aqa Jan, it appears that Bahá'u'lláh was accompanied by 12 of His companions. Among them was the notorious Siyyid Muhammad-i-Isfahani, whose evil spirit was increasingly casting its shadow upon the exiles. Through his satanic influence he brought much pain and anguish to their hearts and created severe tests and trials for them. (Adib Taherzadeh, ‘The Child of the Covenant’)

Here is how Shoghi Effendi describes this very sad and inhumane event:

Mullá Báqir Tabrízí (d. c. 1881): The last surviving Letter of the Living

Earlier in his life while he was in Karbala he assisted Táhirih and traveled to Iran with her. He was present at the Conference of Badasht and later visited the Báb while He was in prison in Azerbaijan, acting as an intermediary to carry His correspondence and other items that He wished to be delivered to Bahá’u’lláh. He then became a follower of Bahá’u’lláh after visiting Him in Baghdad and traveled twice to Acre and with Bahá’u’lláh’s permission, spent his last years in Istanbul. He was the last surviving Letter of the Living.

(Adapted from The Baha’i Encyclopedia Project site)

1910: Some of the Baha'is of Mandalay, Burma with two American travel teachers

Charles Mason Remey (left) and Howard Struven (right)

Circa 1909: A group of Baha'is in Washington, D.C.

Holding the Greatest Name is Mason Remey. Directly in front of him, seated behind the table is Lua Getsinger with a scarf over her hair. Seated behind the table on the far right is Joseph Hannen. Left of him is his mother-in-law, Amelia Knobloch. The young man seated on the floor in fron of the table is Ahmad Sohrab.