New York City, December 10, 1883: Probably the first newspaper reference to the Baha'i Faith in the United States

A page from the Sun, published in New York City, December 10, 1883, is probably the first newspaper reference to the Baha'i Faith in the United States. Note the column headed "The Bábs and Their Prophet" - highlighted for ease of recognition. (The Baha'i World 1930-1932)

1967: First National Baha'i Convention of the Leeward, Windward and Virgin Islands

First National Baha'i Convention of the Leeward, Windward and Virgin Islands, April 23-24, 1967, with Hand of the Cause Dr. Ugo Giachery 

(Baha'i News, June 1967)

Approximate Number of Localities where Bahá'ís Resided as of 1950 -- in Leading Bahá'í Communities throughout the World

Germany and Austria:  ---- Over forty localities.

British Isles: ----- Over fifty localities.

Australia and New Zealand: ----- Over sixty localities.

Dominion of Canada: ----- Over eighty localities.

India, Pakistan and Burma: ----- Over eighty localities.

Latin America: ----- Over one hundred localities.

Persia: ----- Over seven hundred localities.

United States of America: ----- Over eleven hundred localities

(The Bahá'í Faith, 1844-1950: Information Statistical and Comparative, Compiled by Shoghi Effendi. Wilmette, IL Bahá'í Publishing Committee, 1950)

The Apostles of Baha'u'llah -- "Pillars of the Faith" -- identified by Shoghi Effendi

• 1. Mirza Musa: the only true brother of Baha’u’llah, surnamed “Kalim.”
• 2. Mirza Buzurg: youthful martyr, bearer of Baha’u’llah’s Tablet to Nasiri’d-Din Shah, surnamed “Badi.” [Wonderful]
• 3. Siyyid Hasan: one of the martyred brothers of Isfahan, surnamed “Sultanu’sh-Shuhada.” [King of the Martyrs]
• 4. Mulla Abu’l-Hasan: faithful steward of Baha’u’llah and ‘Abdu’l-Baha, surnamed “Amin.”
• 5. Mirza Abu’l-Fadl-i-Gulpaygani: Foremost and authoritative expounder of the Baha’i Revelation.
• 6. Mirza ‘Ali Muhammad: poet, teacher, and martyr of te Faith, surnamed “Varqa.”
• 7. Mirza Mahmud: an indomitable spirit and jealous defender of the Faith.
• 8. Mulla ‘Ali Akbar: a flame of zeal and devotion.
• 9. Mulla Muhammad: learned and steadfast exponent of the Baha’i Revelation, surnamed “Nabil-Akbar.”
• 10. Haji Mirza Muhammad Taqi: cousin of the Bab and chief builder of the Mashriqu’l-Adhkar of Ishqabad, surnamed “Kabir-i-Afnan.”
• 11. Haji Mirza Muhammad Taqi: prominent teacher.
• 12. Mulla Muhammad: poet, historian, and teacher of the Faith, surnamed “Nabil-i-A’zam.”
• 13. Shaykh Kazim: a flame of the love of God, favored of Baha’u’llah, surnamed “Samandar.”
• 14. Muhammad Mustafa: brave and vigilant custodian and bearer of the remains of the Bab.
• 15. Mirza Husayn: distinguished calligraphist, and companion-in-exile of Baha’u’llah, surnamed “Mishkin-Qalam.”
• 16. Mirza Hasan: devoted teacher of the Cause, surnamed “Adib.”
• 17. Shaykh Muhammah ‘Ali: eloquent and learned champion of the Faith in Russian Turkistan
• 18. Zaynu’l-‘Abidin: noted scribe, chief figure among “the exiles of Mosul,” surnamed “Zaynu’l-Muqarrabin)
• 19. Mirza ‘Ali Muhammah: zealous advocate in the early days of the proclamation of the covenant of Baha’u’llah, surnamed “Shahid-ibn-i-Shahid.”

(The Baha’i World, 1928-1930)

April 1965: First Local Assembly formed in Iceland

The historic, first local spiritual assembly was established last Ridvan in the capital city of Reykjavik, Iceland, the first of three assemblies required for the Nine Year Plan. The signatories of the original document were: Asgeir Einarsson, Kirsten Bonnevie, Florence Grindlay, Jessie Echevarria, Carl John Spencer, Charles Grindlay, Liesel Becker, Barbel Thinat and Nicholas Echevarria. One of the earliest traveling teachers in Iceland was Eskil Ljunberg and the first pioneer, Marguerite Allman, arrived in 1956, during the Ten Year Crusade.

Mrs. Amelia Collins, late Hand of the Cause was the first to visit Iceland, in L924. During these few hours spent in Reykjavik she was able to make friends with an Icelandic lady with whom she corresponded about the Faith for many years. This same lady was then able to open many doors for Martha Root, the renowned traveling teacher, who came in July of 1935 to make the Faith known in that land.

Bahá'u'lláh’s mother was so fascinated by Him

The mother of the Blessed Beauty [Bahá'u'lláh] was so enthralled with Him that she could not contain her amazement at His behaviour. 'This child never cries,' she would say; 'He is so unlike other babies who cry and scream and are forever restless while in the nursing stage . . .'

- ‘Abdu’l-Baha  (Quoted by Ishraq-Khavari in Risaliy-i-Ayyam-i-Tis’ih; in ‘Stories of Baha’u’llah’, compiled by Ali-Akbar Furutan)

1919: ‘Abdu’l-Baha inside the gateway to the house occupied by Western pilgrims

The first shipment of materials needed to erect the outer shell of the Báb's Sepulchre arrived in the port of Haifa -- over one hundred and fifty tons of cut, carved and polished marble and granite

The prospect was challenging. Only a very few ships would venture into mined waters unsafe for normal navigation; moreover, space was lacking, almost unavailable. We had to do much praying, because every avenue seemed blocked. Shipping agents were seeking any possibility but without immediate success. Only faith could have removed the difficulties….

A few days later another cablegram came, requesting the name of the steamer. The next day a ship was found and a telegraphic reply was sent to him [The Guardian], informing him that the first shipment would sail on the S.S. Norte, due to arrive in Haifa on 23 November 1948 - a record of incredible speed in accomplishing the work since the April day when Mr. Maxwell had signed the first contract! Over one hundred and fifty tons of cut, carved and polished marble and granite were shipped at this time, including the load of a second ship, the S.S. Campidoglio, which sailed almost in the wake of the first One. The Norte finally reached the port of Haifa on 28 November, with the Campidoglio following a few days later, as a true co-partner and escort in such a prodigious event.

November 1922: The sultanate was abolished

The sultanate was an institution of Islamic kingship, most particularly the dynasty of Ottoman rulers, who combined secular power with the religious leadership of the Sunni Muslim world by their claims to the Caliphate. The sultanate was abolished by the new Turkish republic on 1 November 1922, and the caliphate in 1924. These twin institutions were regarded by Shoghi Effendi as the 'arch-enemy' of the Baha'i Cause, (God Passes By, p. 407; and The World Order of Baha'u'llah, p. 173) and their collapse cited as an instance of Divine judgment.

The Caliphate was an Islamic institution established after the death of the Prophet Muhammad. The Caliph, the self-styled vicar of the Prophet of Islam, came to be regarded also as the "Commander of the Faithful," and the protector of the holy cities of Mecca and Medina. He became the leader of Sunni Muslims all over the world. By the 19th century, the title rested with the Ottoman rulers (Sultans). 

(Adapted from ‘A Concise Encyclopedia of the Baha’i Faith’, by Peter Smith; ‘God Passes by’, by Shoghi Effendi; and ‘The World Order of Baha'u'llah’, by Shoghi Effendi)

House of Worship in Chicago “marks the inception of the Kingdom of God on earth.”

“A most wonderful and thrilling motion will appear in the world of existence,” are ‘Abdu’l-Bahá’s own words, predicting the release of spiritual forces that must accompany the completion of this most hallowed House of Worship [Baha’i House of Worship in Chicago]. “From that point of light,” He, further glorifying that edifice, has written, “the spirit of teaching ... will permeate to all parts of the world.” And again: “Out of this Mashriqu’l-Adhkár, without doubt, thousands of Mashriqu’l-Adhkárs will be born.” “It marks the inception of the Kingdom of God on earth.”

- Shoghi Effendi  (From a letter dated April 11, 1949; ‘Citadel of Faith’)

circa 1960: Hands of the Cause of God

There are fourteen Tablets of the Divine Plan

The Tablets of the Divine Plan are fourteen in number and were revealed at two separate times by 'Abdu'l-Baha: eight of them in 1916, and six in 1917.  

- Hand of the Cause Balyuzi  (‘Abdu'l-Baha - The Centre of the Covenant’)

circa 1936: Reconstructed House of Bahá’u’lláh's father in Takur, Persia

Exterior views of the reconstructed House of Bahá'u'lláh's father in Takur, Mazindaran, Iran, circa 1936 

(The Baha'i World 1936-1938)

‘Ali-Kuli Khan and Florence meet ‘Abdu'l-Bahá

He embraced me and kissed me on the cheeks. He also most warmly welcomed my wife, and took Rahim [our one year old son] from my arms. He then sat on the sofa holding Rahim on His lap, and while He gave the Baby His rosary to play with, He lovingly inquired after our health, and asked if we had had a good journey. Then looking at me, my wife and the Baby, He said to me while smiling, "O Khan! This is the sign of blessing and increase; you went to America one and returned three." These words we took to mean that He blessed our conjugal family life with unity and harmony, and that He bespoke for us Divine bounty and increase. He asked for the Baby's age and I answered that he was one year and four days old. Turning to my wife He said in part, while showing her great kindness and favor: "Welcome! Welcome! Marhaba! Praise be to God, that as a result of the Revelation of Al-Abha, the East and the West have embraced each other like unto two beloved ones. You are the first American bride to be united to a Baha'i from Persia. Praise God, for this great favor."

Before being seated, and while I had the Baby in my arms, 'Abdu'l-Baha looked at Rahim with His glorious face illuminated with joy, and He said in part: "This is the fruit of the union between the East and the West." Turning to my wife, He said: "I see that you love Rahim Khan very much." Upon other occasions during our visit 'Abdu'l-Baha often said: "As Rahim Khan is the first fruit of the union of the East and West, whoever looks upon his face loves him."

- ‘Ali-Kuli Khan  (1906 Pilgrim Notes of Ali Kuli Khan)

Never have I seen anyone work as hard as Shoghi Effendi

Never have I seen anyone work as hard as Shoghi Effendi, and it must be very trying to him with his universal creative energy, his world horizon, his soaring ideals, to say nothing of the unfathomable depths of knowledge and wisdom which flow like undulated waves through his sacred entity at all times, it must be a cruel restraint that he has not a greater vehicle or channel through which to pour all this power throughout the world... 

- May Maxwell  (From a letter to Katherine Baldwin, Honolulu. February 1939)

November 1925: The Passing of Hand of the Cause Dr. John Ebenezer Esslemont

He was born in Aberdeenshire, Scotland, in 1874 and was introduced to the Baha'i Faith in 1914. His major book, Baha'u'llah and the New Era, the first nine chapters of which he wrote during the First World War, was submitted to 'Abdu'l-Baha for approval. Dr. Esslemont visited 'Abdu'l-Baha in the Holy Land during 1919 to 1920 and following the passing of the Master in 1921 returned to the Holy Land in 1925 to undertake work for Shoghi Effendi. He died there in November 1925 and was posthumously named a Hand of the Cause. The book, ‘Baha’u’llah and the New Era’ has been translated into many languages and has become one of the most widely used of the introductory books to the Baha'i Faith. 

(Adapted from 'A Basic Baha’i Dictionary')

November 1902: The cornerstone of the Mashriqu’l-Adhkar (House of Worship) of Ishqabad was laid

“O people of the world! Build ye houses of worship throughout the lands in the name of Him Who is the Lord of all religions. Make them as perfect as is possible in the world of being, and adorn them with that which befitteth them, not with images and effigies. Then, with radiance and joy, celebrate therein the praise of your Lord, the Most Compassionate. Verily, by His remembrance the eye is cheered and the heart is filled with light.” (Baha’u’llah, the Kitab-i-Aqdas)

During the lifetime of Baha'u'llah, obeying this command was impossible because the Middle Eastern Baha'is were persecuted. In order to escape oppression, many Persian Baha'is fled north, to the lands that formed part of the Russian Empire. Situated twenty-five miles from the border of Iran was the town of 'Ishqabad, in the modern Turkmenistan. By the turn of the century a large and prosperous Baha'i community had developed there, protected by the tsarist government from persecution. In the autumn of 1902 the 'Ishqabad Baha'is set out to build the first House of Worship in the Baha'i world.

On 28 November 1902 they laid the cornerstone of the building.  The 'Ishqabad Baha'is were in regular contact with the Chicago House of spirituality and on 29 November wrote a letter to them, mentioning the event. A second letter with more details followed on 10 December:

Birth of "The mother teacher of the West"

Louisa Aurora (Lua) Moore (Getsinger) was born on 1 November 1871. This was the same day on which her father had been born and her parents married. 

(Adapted from, The Flame’, by William Sears and Robert Quigley, and ‘A Basic Baha’i Chronology’, by Glenn Cameron)

November 1921: Shoghi Effendi accidentally saw the cable containing the devastating news of the passing of the Master

Cable:

Cyclometry London

His Holiness 'Abdu'l-Baha ascended Abha Kingdom. Inform friends.

Greatest Holy Leaf

Upon reading the cable Shoghi Effendi collapsed. Major Tudor Pole, in whose office Shoghi Effendi read the cable while he wasn’t there, upon his return found him, in a “state of collapse, dazed and bewildered by this catastrophic news.” He was taken to the home of Miss Grand, one of the London believers, and put to bed there for a few days. 

(Adapted from ‘The Guardian of the Baha’i Faith’, by Ruhiyyih Rabbani’)

Read Ruhiyyih Khanum’s description of this very sad event …

Signs in Heavens during the Appearance of the Báb and Bahá'u'lláh

It is said in Scripture and Tradition that at the time of the birth or announcement of every Messenger of God, a star or a sign appears in the heavens. Nimrod was warned of the star that told of the coming of Abraham. The soothsayers warned Pharaoh of the star in the heavens that foretold the coming of Moses. The Magi informed Herod of the new star that guided them to the throne of the "spiritual king," Jesus. The same legend is told of Buddha, Zoroaster, Muhammad and Krishna.

What were the signs in the heavens during the appearance of the Báb and Bahá'u'lláh? The holy Scriptures of all faiths had spoken of Twin-Revelations that would appear at the "time of the end." Now that the Báb and Bahá'u'lláh had appeared, fulfilling these prophecies, what were the signs in the heavens? Signs, not for one, but for two Messengers of God, Who would appear almost simultaneously?

Some of us know the story of the great comet of 1843 which foreshadowed the coming of the Báb. Sir James Jeans, late British astronomer and mathematician, stated in his book Through Space and Time, "oddly enough, many of the most conspicuous appearances of comets seem to have coincided with, or perhaps just anticipated, important events in history." [Sir James Jeans, ‘Through Space and Time’]

Mother of the Guardian announces his marriage

Cablegrams: 

"Announce Assemblies celebration marriage beloved Guardian stop Inestimable honor conferred upon handmaid of Baha’u’llah Ruhiyyih Khanum Miss Mary Maxwell stop Union of East and West proclaimed by Baha'i Faith cemented. (Signed) Ziaiyyih, mother of the Guardian." (Baha’i News, April 1937)

25 March 1937

ANNOUNCE ASSEMBLIES CELEBRATION MARRIAGE BELOVED GUARDIAN IMPERISHABLE HONOUR BESTOWED UPON HANDMAID OF BAHÁ'U'LLÁH RUHIYYIH KHANUM MISS MARY MAXWELL. (Sgd. ZIAIYYIH, MOTHER OF THE GUARDIAN) (Unfolding Destiny)

Ruhiyyih Khanum explains in the Priceless Pearl (p. 151) that her marriage with the Guardian took place on 25 March, 1937

Baha’u’llah’s Tablet presented to President Roosevelt

During 1936, the National Spiritual Assembly of the Baha’is of the United States and Canada arranged “to be delivered to President Roosevelt a beautifully engrossed copy of Baha’u’llah’s Tablet to the Presidents and Rulers of the American Republics, together with two Prayers revealed by 'Abdu'l-Baha for America.”

(Baha’i News, August 1936)

Historic Rug

Some members of the famous Ahmadpur family had been in the presence of the beloved Master when the Shrine of the Bab had almost been completed. In their longing to have a share in that great and historic enterprise, they asked the Master if they could make a special carpet for the floor and send it to Haifa. He accepted their request and gave instructions as to what design they should choose for the carpet. This photo was taken after its completion and before its dispatch to the Holy Land. The people sitting in front are from the family of Haji Ahmad, in whose silk factory the Bab's body had been kept after being taken from the edge of the moat outside the city of Tabriz. This rug is now placed in the Shrine of the Bab. 

(Baha’i News, October 1964)

1964: Korea's First National Convention, April 22-25

Some of the 65 Baha'is who attended Korea's First National Convention, April 22-25, 1964, in Taegu, Korea. Hand of the Cause, Dr. Rahmat'llah Muhajir (holding the Greatest Name) also attended this historic event. 

(Baha'i News July 1964)

2002: The emerging culture in the Baha’i world community -- identified by the Universal House of Justice

The culture now emerging is one in which groups of Bahá’u’lláh’s followers explore together the truths in His Teachings, freely open their study circles, devotional gatherings and children’s classes to their friends and neighbours, and invest their efforts confidently in plans of action designed at the level of the cluster, that makes growth a manageable goal… Where Bahá’í communities are unable to free themselves from an orientation to Bahá’í life that has long outlived whatever value it once possessed, the teaching work will lack both the systematic character it requires, and the spirit that must animate all effective service to the Cause. To mistakenly identify Bahá’í community life with the mode of religious activity that characterizes the general society—in which the believer is a member of a congregation, leadership comes from an individual or individuals presumed to be qualified for the purpose, and personal participation is fitted into a schedule dominated by concerns of a very different nature—can only have the effect of marginalizing the Faith and robbing the community of the spiritual vitality available to it. 

- The Universal House of Justice  (From a letter dated 22 August 2002 written on behalf of the Universal House of Justice to an individual believer)

The Greatest Holy Leaf and Shoghi Effendi, circa 1919

November 1845: Article appears in London Times concerning the very initial persecution of the Bábis in Shiraz

The London Times of Wednesday, November 19th 1845, carried this item of news on its third page, taken from the Literary Gazette of the preceding Saturday:

MAHOMETAN SCHISM. -- A new sect has lately set itself up in Persia, at the head of which is a merchant who had returned from a pilgrimage to Mecca, and proclaimed himself a successor of the Prophet. The way they treat such matters at Shiraz appears in the following account (June 23): -- Four persons being heard repeating their profession of faith according to the form prescribed by the impostor, were apprehended, tried, and found guilty of unpardonable blasphemy. They were sentenced to lose their beards by fire being set to them. The sentence was put into execution with all the zeal and fanaticism becoming a true believer in Mahomet. Not deeming the loss of beards a sufficient punishment, they were further sentenced the next day, to have their faces blacked and exposed through the city. Each of them was led by a mirgazah[Mir-Ghadab] (executioner), who had made a hole in his nose and passed through it a string, which he sometimes pulled with such violence that the unfortunate fellows cried out alternately for mercy from the executioner and for vengeance from Heaven. It is the custom in Persia on such occasions for the executioners to collect money from the spectators, and particularly from the shopkeepers in the bazaar. In the evening when the pockets of the executioners were well filled with money, they led the unfortunate fellows to the city gate, and there turned them adrift…. 

(H.M. Balyuzi, ‘The Báb - The Herald of the Day of Days’)

1992: The Second World Congress is held in New York city

The Second World Congress, called for by the Universal House of Justice, took place in November 1992, during the Holy Year, commemorating the centenary of the Ascension of Baha'u'llah. It was held in the Jacob Javits Convention Center, New York City -- the "City of the Covenant' -- and commemorated the centenary of the Covenant of 'Abdu'l-Baha. Nearly 30,000 Baha'is made it the largest ever Baha'i gathering, and the total number of Baha'is participating was increased enormously by satellite conferences, held simultaneously in Apia, Western Samoa; Buenos Aires, Argentina; Sydney, Australia; New Delhi, India; Nairobi, Kenya; Panama City, Panama; Bucharest, Romania; Moscow, Russia; and Singapore.

The First World Congress was called to commemorate the centenary of the Declaration of Baha'u'llah (Ridvan 1963), the conclusion of the Ten Year Crusade, and the election of the Universal House of Justice. Shoghi Effendi had hoped that it would be possible to have it in Baghdad, but the situation in 'Iraq was such that the Hands of the Cause of God changed the venue to London and were able to hire the Albert Hall, which was filled to capacity by more than 7,000 Baha'is.

World Congress is a large gathering of Baha’is from all parts of the world called to commemorate special events. 

(Adapted from ‘Historical Dictionary of the Baha’i Faith’ by Hugh Adamson, and from ‘A Basic Baha’i Dictionary’, by Wendi Momen)

The Mashriqu'l-Adhkar in 'Ishqabad, extensively damaged by violent earthquakes in 1948, was demolished in 1963 by the Russian authorities for safety reasons

A message from the Universal House of Justice:

August 25, 1963

To the National Spiritual Assemblies of the Bahá'í World

Dear Bahá'í friends,

The whole Bahá'í World will be grief-stricken at the news of the sad fate which has overtaken the Mashriqu'l-Adhkar in 'Ishqabad, the first Temple raised to the glory of Bahá'u'lláh. [The temple was located in Turkmenistan, near the Iranian border, north of the Iranian province of Khurasan ] Due to its unsafe condition, resulting from earthquakes, the building has been entirely demolished and the site cleared.

The building of this edifice, the only structure of its kind to be raised and completed in the lifetime of 'Abdu'l-Bahá, was described by the beloved Guardian as "a lasting witness to the fervour and the self-sacrifice of the Oriental believers." This "enterprise," the Guardian further wrote, "must rank not only as the first major undertaking launched through the concerted efforts of His followers in the Heroic Age of His Faith, but as one of the most brilliant and enduring achievements in the history of the first Bahá'í century." 

The Bahá'í centre in 'Ishqabad was founded in the days of Bahá'u'lláh. Already during His lifetime preliminary steps had been adopted by the friends of that community to build, in accordance with the provisions of the Most Holy Book, a Mashriqu'l- Adhkar.

‘Abdu’l-Baha in the streets of Haifa

Bahá'u'lláh's intelligence and perception as a child surpassed mature men

When Bahá'u'lláh was seven years old, one day His mother was watching the elegance of His bearing as He paced to and fro, and remarked 'He is somewhat short of stature.' but His father answered: 'It is of no importance. Are you not aware of His capacity and His abilities? Such intelligence! And such perception! He is as a flame of fire. Even at this young age He surpasses mature men.'

- ‘Abdu’l-Baha  (Quoted by Ishraq-Khavari in Risaliy-i-Ayyam-i-Tis’ih; in ‘Stories of Baha’u’llah’, compiled by Ali-Akbar Furutan)

Shoghi Effendi’s immense faith and complete reliance on the efficacy of Bahá'u'lláh's Revelation

Of all the characteristics that Shoghi Effendi possessed, the one that I believe was at the very core of his personality and was deeply rooted in his soul was the immense faith he had, his complete reliance on the efficacy of Bahá'u'lláh's Revelation. He clung to His Teachings with a tenacity that cannot be likened to anything. His whole being was permeated with the power of the Revelation, and this is the reason that all who came near him or in contact with him felt so safe, so assured, so regenerated.

- Hand of the Cause Ugo Giachery  (‘Shoghi Effendi – Recollections’)

January 1898 -- The first Baha'is in Kenosha, Wisconsin

The first eighteen Baha'is in Kenosha, Wisconsin. Kheirall completed his first series of lessons on 1 January 1898 and brought into being the third Baha'i group in North America Byron Lane, the first Baha'i in Kenosha, is seated in the center of the second row 

(The Baha'i Faith in America)

November 1907: Representatives from various parts of America meet in Chicago to initiate the “stupendous undertaking” of erecting a House of Worship

… inspired by the example set by their fellow-disciples in Ishqabad, who had already commenced the construction of the first Mashriqu'l-Adhkar of the Bahá'í world, and afire with the desire to demonstrate, in a tangible and befitting manner, the quality of their faith and devotion, the Bahá'ís of Chicago, having petitioned 'Abdu'l-Bahá for permission to erect a House of Worship,  and secured, in a Tablet revealed in June 1903, His ready and enthusiastic approval, arose, despite the smallness of their numbers and their limited resources, to initiate an enterprise which must rank as the greatest single contribution which the Bahá'ís of America, and indeed of the West, have as yet made to the Cause of Bahá'u'lláh. The subsequent encouragement given them by 'Abdu'l-Bahá, and the contributions raised by various Assemblies decided the members of this Assembly to invite representatives of their fellow-believers in various parts of the country to meet in Chicago for the initiation of the stupendous undertaking they had conceived. On November 26, 1907, the assembled representatives, convened for that purpose, appointed a committee of nine to locate a suitable site for the proposed Temple. 

- Shoghi Effendi  (‘God Passes By’)

November 1898: ‘Abdu’l-Baha ends the period of mourning for Baha’u’llah by opening His tomb to pilgrims for the first time

This event which took place on 13 November 1898 was in commemoration of the arrival of Ibrahim Kheiralla(Khayru’llah) to Akka on 11 November 1898 – “the same year that this precious Trust [the precious remains of the Báb] reached the shores of the Holy Land and was delivered into the hands of 'Abdu'l-Bahá. He, accompanied by Dr. Ibrahim Khayru'llah, whom He had already honored with the titles of "Baha's Peter," "The Second Columbus" and "Conqueror of America," drove to the recently purchased site which had been blessed and selected by Bahá'u'lláh on Mt. Carmel, and there laid, with His own hands, the foundation-stone of the edifice, the construction of which He, a few months later, was to commence. About that same time, the marble sarcophagus, designed to receive the body of the Báb, an offering of love from the Bahá'ís of Rangoon, had, at 'Abdu'l-Bahá's suggestion, been completed and shipped to Haifa.” (Shoghi Effendi, ‘God Passes By’)

Ridvan 1961: Newly Elected International Baha'i Council Holds First Meeting

Hands of the Cause in the Holy Land meeting with the International Baha'i Council. From left: A. Furutan, Charles Wolcott, William Sears, Leroy Ioas,  Sylvia loas, lan Semple, John Ferraby, PauI E. Haney, Lotfullah Hakim, A. Q. Faizi, Ruhiyyih Khanum, Jessie Revell, 'Ali Nakhjavani, Ethel Revell, Mildred Mottahedeh, H. Borrah Kavelin, Jalal Khazeh.

An institution created by Shoghi Effendi in 1951 as the forerunner of the Universal House of Justice. It was invested with three functions: to forge links with the authorities in the State of Israel, to assist Shoghi Effendi in the erection of the superstructure of the Shrine of the Bab, and to conduct negotiations related to matters of personal status with the civil authorities. To these were added further functions as the Council developed. The members of the first Council were appointed by Shoghi Effendi: its President was Charles Mason Remey and its Vice-President Amelia Collins. The Council was enlarged to eight members in 1952 and to nine in 1955. Following the passing of Shoghi Effendi the Council continued to perform its duties at the World Centre under the direction of the Hands of the Cause residing in the Holy Land. At Ridvan 1961 the Council was elected for the first time. Its nine members were elected by the members of all the national and regional spiritual assemblies in the Baha'iworld by postal ballot. The Hands of the Cause ruled that they themselves were not eligible for election to this body. The following people were elected: Jessie Revell, 'Ali Nakhjavani, Lutfu'llah Hakim, Ethel Revell, Charles Wolcott, Sylvia Ioas, Mildred Mottahedeh, Ian Semple and H. Borrah Kavelin. These members served until the election of the Universal House of Justice in 1963. 

('Baha’i Dictionary' by Wendi Momen)

Baha’u’llah requested a ten-minute meeting with the Ottoman Sultan

“ … in the Lawh-i-Ra'ís, Bahá'u'lláh, recalling His conversation with the Turkish officer charged with the task of enforcing His banishment to the fortress-town of 'Akká, has written: "There is a matter, which, if thou findest it possible, I request thee to submit to His Majesty the Sultan, that for ten minutes this Youth be enabled to meet him, so that he may demand whatsoever he deemeth as a sufficient testimony and regardeth as proof of the veracity of Him Who is the Truth. Should God enable Him to produce it, let him, then, release these wronged ones, and leave them to themselves." "He promised," Bahá'u'lláh adds in that Tablet, "to transmit this message, and to give Us his reply. We received, however, no news from him. Although it becometh not Him Who is the Truth to present Himself before any person, inasmuch as all have been created to obey Him, yet in view of the condition of these little children and the large number of women so far removed from their friends and countries, We have acquiesced in this matter. In spite of this nothing hath resulted. Umar himself is alive and accessible. Inquire from him, that the truth may be made known unto you." 

- Shoghi Effendi  ('The Promised Day is Come')

The Most Great Prison as seen in 1907

The Most Great Prison in Akka, Israel. 

This photo was taken by the late Hand of the Cause, Roy C. Wilhelm in 1907 

(Baha'i News, January 1965)

Some Tablets revealed by Baha’u’llah during the Baghdad Period (January 1852 – April 1863)

• Az-Bágh-i-Iláhí (From the Garden of Holiness)
• Báz-Áv-u-Bidih-Jámí (Return and grant a chalice)
• Chihár-Vádí (The Four Valleys)
• Ghulámu’l-Khuld (The Youth of Paradise)
• Haft-Vádí (The Seven Valleys)
• Hálih-Hálih-Yá Bishárat (Hallelujah, Hallelujah, O Glad-Tidings)
• Húr-i-'Ujáb (The Wondrous Maiden)

Brief descriptions are provided at Baha’i Historical Facts

1960: Auxiliary Board Members in North America

Hand of the Cause William Sears with the North American members of the Auxiliary Board of the Hands of the Cause, at their meeting in Wilmette, Ill., on January 9 and 10, 1960. Front row: Velma Sherrill, Katherine McLaughlin, William Sears, Rowland Estall, and Curtis Kelsey. Back row: Hushang Javid, Mildred Muttahedeh, Amoz Gibson, Margery McCormick, William deForge, Sarah Pereira, Peggy Ross, and Florence Mayberry 

(Baha'i News, April 1960)

First NSA on European Continent was Elected on April 26, 1958

First National Spiritual Assembly of the Baha'is of France, elected on April 26, 1958 

(Baha'i News July 1958)

House of ‘Abdu’llah Pasha

House of 'Abdu'llah Pasha, main hall, south wing (April 1984)

Some of the most poignant, dramatic and historically significant events of the Heroic Age of our Faith are associated with this house, which derives its name from the Governor of 'Akká who built it and used it as his official residence during his term of Office, from 1820 to 1832. It stands just inside the north-western corner of the sea wall of 'Akká in the close neighbourhood of the citadel where Bahá'u'lláh was confined. The main building is L-shaped, facing south and cast on its outer prospects. The structure, though chiefly on two stories, is irregular and on the inside angle has balconies, uncovered stairways, a bathhouse and a well. The entire property comprises large courtyards and is bounded on the west, or seaward, side by a wall, which turns due east at its southern angle and continues towards the heart of 'Akká, forming after a few yards, the wall of a narrow street; at the eastern terminus of this wall, and within the property, is an imposing house which was occupied by that Governor of 'Akká whose incumbency coincided with 'Abdu'l-Bahá's residence in the main building, and whose northern windows permitted him to maintain a constant surveillance of 'Abdu'l-Bahá's activities. Beyond this house is a small mosque. The eastern boundary of the property is a row of houses giving directly, on its western aspect, to the courtyard and offering many additional vantage points for observing the Master. A similar row of houses extends from the north-eastern corner along the northern boundary until they terminate at the longitudinal wing of the main building which, at this point, projects northwards into several conjoined buildings, making a large irregular outcrop on the northern boundary. The western end of the northern boundary is a short stretch of wall completing the enclosure at the north-western corner of the west wall. Large stables, coach houses and storerooms line the southern boundary.

Hand of the Cause Dr. Varqa shortly before his passing in 2007

Hand of the Cause Dr. Varqa (sitting at the center) with members of the Universal House of Justice, 2007

Socrates and Hippocrates: both had journeyed to Palestine and Syria – ‘Abdu’l-Baha explains

O thou handmaid of God! It is recorded in eastern histories that Socrates journeyed to Palestine and Syria and there, from men learned in the things of God, acquired certain spiritual truths; that when he returned to Greece, he promulgated two beliefs: one, the unity of God, and the other, the immortality of the soul after its separation from the body; that these concepts, so foreign to their thought, raised a great commotion among the Greeks, until in the end they gave him poison and killed him.

And this is authentic; for the Greeks believed in many gods, and Socrates established the fact that God is one, which obviously was in conflict with Greek beliefs.

The Founder of monotheism was Abraham; it is to Him that this concept can be traced, and the belief was current among the Children of Israel, even in the days of Socrates.

Estimated extent of Baha’u’llah’s Writings

Although the documents identified as Baha'u'llah's primary works have been the focus of translation work so far, they represent only a small portion of His writings during His 40-year ministry. All totaled, He revealed thousands of tablets, which altogether would constitute a volume more than 70 times the size of the Qur'an and more than 15 times the size of the Old and New Testaments of the Bible.

(Baha’i World News Service, 22 September 2002)

1912: 'Abdu'l-Baha with Edward and Carrie Kinney and their children in New York

The Master gave His first talk in America at Kinney's residence, April 11, 1912.

The Báb was “heart-broken” when received the news of the tragic fate which had befallen the heroes of Tabarsi

"The Báb was heart-broken," His amanuensis, Siyyid Husayn-i-'Aziz, subsequently related, "at the receipt of this unexpected intelligence. He was crushed with grief, a grief that stilled His voice and silenced His pen. For nine days He refused to meet any of His friends. I myself, though His close and constant attendant, was refused admittance. Whatever meat or drink we offered Him, He was disinclined to touch. Tears rained continually from His eyes, and expressions of anguish dropped unceasingly from His lips. I could hear Him, from behind the curtain, give vent to His feelings of sadness as He communed, in the privacy of His cell, with His Beloved. I attempted to jot down the effusions of His sorrow as they poured forth from His wounded heart. Suspecting that I was attempting to preserve the lamentations He uttered, He bade me destroy whatever I had recorded. Nothing remains of the moans and cries with which that heavy-laden heart sought to relieve itself of the pangs that had seized it. For a period of five months He languished, immersed in an ocean of despondency and sorrow." 

- Nabil  (‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)

November 1916: Sarah Farmer passes away

Named by Shoghi Effendi as a Disciple of 'Abdu'l-Baha, she will also be known to posterity as the originator of the concept of the first universal platform in America, which, during its first 33 years, developed into the Green Acre school and conference center (comprising some 200 acres along the banks of the Piscataqua River in Eliot, Maine, four miles up from the sea and opposite the city of Portsmouth, New Hampshire). One writer said of her in 1928, "She stands as the actual fulfiller of Emerson in terms of applied influence" and "The roll of speakers who have taken part in the Green Acre Conferences represent well-nigh the flower of modem liberal thought." It was typical of her vision that when opening the center on 4 July 1894 she raised, at the end of the ceremony, a flag of world peace. Two years after the opening, she found and embraced the Faith. She went immediately to see 'Abdu'l-Baha in 'Akka to offer her services to Him. The letters He addressed to her during subsequent years continued to guide her in her work. When He came to America in 1912, He spent a week in August at Green Acre (although Sarah herself was by this time confined to a sanitarium in Portsmouth, which she left for a few hours to welcome Him). Green Acre continues to flourish and develop as a Baha'i school, thereby fulfilling the vision of this remarkable woman and in accordance with the guidance given by 'Abdu'l-Baha in its earliest days.

‘Abdu’l-Baha left Holy Land for Egypt, August 29, 1910

[A portion of a letter from Sydney Sprague to Isabella Brittingham.]

Mount Carmel, August 29, 1910.

Dear Sister in the Holy Cause: I have a very big piece of news to tell you. ‘Abdu’l-Baha has left this Holy Spot for the first time in forty-two years, and has gone to Egypt. Think of the vast significance and importance of this step! By it many prophecies of the sacred Scriptures are fulfilled. The Light and Life of Acca has departed and we feel as though we were now left in obscurity while Egypt is illumined, and that ancient country which has seen the prophets Joseph and Moses and even the infant Christ is now to see the Consummation of all the prophets. Will it appreciate and realize this Bounty? Everyone was astounded to hear of ‘Abdu’l-Baha's departure, for no one knew until the very last minute that he had any idea of leaving. The afternoon of the day he left, he came to Mirza Assad’u’llah's home to see us and sat with us awhile beside a new well that has just been finished and said that he had come to taste the water. We did not realize that it was a good-bye visit. Then he took a carriage and went up the hill to the Holy Tomb (of the Bab). That night, as usual, the believers gathered before the house of ‘Abdu’l-Baha to receive that blessing, which every day is ours, of being in his presence, but we waited in vain, for one of the sons in-law came and told us that ‘Abdu’l-Baha had taken the Khedivial steamer for Port Said. We could hardly believe it was true, so great was this news. Think how happy we must be that after forty two years in this cage, the Divine Bird has spread His wings and in perfect freedom flown away. 

(Star of the West, Vol. 1, October 16, 1910)

1919 Holy Land -- 'Abdu'l-Baha with some resident and visiting believers including His three grandsons

'Abdu'l-Baha with some resident believers and pilgrims, 1919. Seen in the picture are three of 'Abdu'l-Baha's grandsons: Shoghi Effendi (sitting row, second from right), Ruhi Effendi (sitting row, second from left), and Soheil Effendi (standing, second from right).

Local Spiritual Assemblies worldwide, as of 1928

Australia: Adelaide, Brisbane, Melbourne, Perth, Sydney

Brazil: Bahia

China: Shanghai

Egypt: Port Said

England: London, Manchester, Dorset

France: Paris

India and Burma: Burma, Mandalay, Rangoon; India: Bombay, Calcutta, Camp Karachi, Poona

Japan: Robe

Korea: Seoul

Palestine: Haifa

Persia: Hamadan, Kirman, Kashan, Mashhad, Sultan-Abad (Aragh)

Russia: Moscow

South Africa: Pretoria

Switzerland: Assembly of Lausanne

Syria: Alexandretta, Beirut

Tasmania: Hobart

Turkey: Constantinople

Canada: Montreal, Vancouver

United States:

circa 1912: A main street in Dublin, New Hampshire, USA -- approximately the same time as 'Abdu'l-Baha visited

There were 1,280 Baha'is and 24 Assemblies in USA in 1906

According to the Government Census Bureau statistics gathered in 1906, dealing with the religious life of the United States, and now in press at Washington, D.C., Baha'is have twenty-four assemblies, aggregating a membership of 1,280. 

(Star of the West, vol. 1, No. 9, August 20, 1910)

A view of the Mansion of Bahji, circa early 1900s

The Research Department of the Universal House of Justice – their function and statements

Among the functions assigned to the Research Department at the World Centre is that of preparing statements at the request of the House of Justice. We are to point out that the statement appearing in the current Bahá'i World Centre Manual in connection with the duties of this Department includes the following:

"...To prepare commentaries on various subjects related to the Faith, as requested by the Universal House of Justice."

These commentaries are sent to believers, where applicable, as separate statements, such as those on the Fourth Epoch of the Formative Age, or on Bahá'i scholarship, or as memoranda which are enclosures to letters written on behalf of the House of Justice....

To preclude any possibility of their being confused with letters written by the House of Justice, or on its behalf, it is important that such commentaries be distinctly identified. It is also vital that the believers understand clearly that these Research Department statements should be regarded as representing no more than the views of the members of that Department. While such views are very useful as an aid to resolving perplexities or gaining an enhanced understanding of the Bahá'i teachings, they should never be taken to be in the same category as the elucidations and clarifications provided by the House of Justice in the exercise of its assigned functions....

- The Universal House of Justice  (From a letter dated 16 August 1987 written on behalf of the Universal House of Justice to an individual believer)

A ring belonging to the Báb

Bahá'u'lláh’s father had an amazing dream about his Son

Baha'u'llah's father

When Bahá'u'lláh was still a child, the Vazir, His father, dreamed a dream. Bahá'u'lláh appeared to him swimming in a vast, limitless ocean. His body shone upon the waters with a radiance that illumined the sea. Around His head, which could distinctly be seen above the waters, there radiated, in all directions, His long, jet-black locks, floating in great profusion above the waves. As he dreamed, a multitude of fishes gathered round Him, each holding fast to the extremity of one hair. Fascinated by the effulgence of His face, they followed Him in whatever direction He swam. Great as was their number, and however firmly they clung to His locks, not one single hair seemed to have been detached from His head, nor did the least injury affect His person. Free and unrestrained, He moved above the waters and they all followed Him.

‘Abdu’l-Baha had the Power of Ether

The next morning, Thursday, though I [Juliet Thompson] went unusually early to the Master, He had already left the house. But Lua, Valíyu’lláh Khán [son of the great poet Varqa], and I had a wonderful morning. Valíyu’lláh told us so many things.

“My father,” he said, “spent much time with the Blessed Beauty. The Blessed Beauty Himself taught him.

“One time when my father was in His room, Bahá’u’lláh rose and strode back and forth till the very walls seemed to shake. And He told my father that once in an age the Mighty God sent a Soul to earth endowed with the power of the Great Ether, and that such a Soul had all power and was able to do anything.  ‘Even this walk of Mine’ said Bahá’u’lláh, ‘has an effect in the world.’

This is Faith -- a poem by Ruhiyyih Khanum

To walk where there is no path,

To breathe where there is no air,

To see where there is no light-

This is Faith.

To cry out in the silence,

The silence of the night,

And hearing no echo believe

And believe again and again

This is Faith.

To hold pebbles and see jewels

To raise sticks and see forests

To smile with weeping eyes

This is Faith.

To Say: 'God, I believe' when others deny,

'I hear' when there is no answer,

'I see' though naught is seen-

This is Faith.

1900 - The Board of Counsel of the Baha'i Assembly of New York City

Seated, left to right: Clement Woolson, Howard Mac Nutt, Arthur P. Dodge, Charles E. Sprague Standing, left to right: Anton F. Haddad (honorary), Frank E. Osborne, Hooper Harris, William H. Hoar, Andrew Hutchinson, Edwin A. Putnam

Badi - (Wonderful), Pride of Martyrs, Apostle of Baha’u’llah

Badi (Wonderful); Pride of Martyrs; Apostle of Baha’u’llah. Born Aqa Buzurg-i-Nishapuri, the son of a devoted Babi, he was later given the title Badi' (unique, wonderful) by Baha’u’llah. Reputed to be a wild, unruly youth, he had no interest in his father's affairs until, during the visit to his home of a traveling teacher, Mulla Muhammadi-Zarandi (Nabil-i-A'zam), he listened to some verses from a long poem by Baha’u’llah and was so entranced that he devoted the balance of his life to serving Him. After his conversion he set out to visit Him, traveling on foot from Mosul to 'Akka. It was during this visit that he was chosen to deliver a letter (Tablet) from Baha’u’llah to Nasiri'd-Din Shah. (‘The A to Z of the Baha’i Faith’ by Hugh Adamson)

Shoghi Effendi describes these events in the following passage:

'Abdu'l-Baha signing a Tablet outside His house in Haifa

Lady Blomfield

Given the name “Sitarih Khanum” by ‘Abdu’l-Baha, Lady Sara Louisa Blomfield was an eminent early (1907) British Baha'i who is perhaps best remembered for her memoire detailing her meetings with 'Abdu'l-Baha (The Chosen Highway) and her assistance in the compilation of 'Abdu'l-Baha's talks while in Paris (Paris talks).

Born in Ireland in 1859, she married a distinguished architect, some 30 years her senior, Sir Arthur William Blomfield. They had two daughters, Mary Esther and Rose Ellinor Cecilia. When Sir Arthur died in 1899, Lady Blomfield and her two daughters moved from their London house. Later she began to develop a deep respect for Christianity as taught by Basil Wilberforce, then archdeacon of Westminster, and would take her daughters every Sunday to St. John's, Westminster, to hear him preach. Some eight years after the death of Sir Arthur, Lady Blomfield and her daughter Mary were in Paris, where they attended a reception at the home of Madam Lucien Monod. It was here that she met Miss Bertha Herbert, who introduced her to the Baha'i Message, saying, "If I look happy it is because I am happy. I have found the desire of my heart." Asked to say more, Miss Herbert said, "It is true! True! We have been taught to believe that a great Messenger would again be sent to the world. He would set forth to gather together all the peoples of good will in every race, nation, and religion on the earth. Now is the appointed time! He has come! He has come!" Miss Herbert explained that there was a woman in Paris who had recently visited 'Abdu'l-Baha and said that a meeting could be arranged for her to hear more. The woman was Miss Ethel Jenner Rosenberg, who had, in the summer of 1899, become the second Baha'i to enroll in the British Isles. The Blomfields met with Miss Rosenberg and the first French Baha'i, the scholar Hippolyte Dreyfus. During this meeting Lady Blomfield embraced the Baha'i Message. On returning to London the Blomfields contacted Ethel Rosenberg and Mrs. Thornburgh-Cropper and dedicated themselves to spreading the Faith in England. They were then living at 97 Cadogan Gardens, London, and in early August 1911 when 'Abdu'l-Baha visited Great Britain, she invited Him to stay at her house. 'Abdu'l-Baha left London for Paris on 3 October 1911, and Lady Blomfield, her daughters, and a friend, Miss Beatrice Marion Platt, followed Him, took notes of His talks, and published them under the title  “Paris Talks”.

First issue of US Baha’i News

In December 1924 a publication came into being which was originally conceived by Horace Holley as a means of communications between the National Spiritual Assembly of the Baha’is of the United States and Canada and its local communities. The first issue of the “Baha’i News” appeared on December 24, 1924 as the “Baha’i News Letter”. It was published in New York with Horace Holley as the editor. 

(Adapted from the Baha’i World, vol. 10 and ‘Some Baha’is to Remember’, by Whitehead’)

First Local Spiritual Assembly was formed in Australia

The first Local Spiritual Assembly in Australia is formed in Melbourne during December 1923. 

(A Basic Baha'i Chronology, by Glenn Cameron)

December 1921: Shoghi Effendi arrives in Haifa from England a month after the passing of ‘Abdu’l-Baha

Owing to passport difficulties Shoghi Effendi cabled Haifa he could not arrive until the end of the month. He sailed from England on 16 December, accompanied by Lady Blomfield and Rouhangeze, and arrived in Haifa by train at 5.20 P.M. on 29 December from Egypt where his boat from England had docked. Many friends went to the station to bring him home; it is reported he was so overcome on his arrival that he had to be assisted up the steps. Awaiting him in the house was the only person who could in any measure assuage his suffering - his beloved great-aunt, the sister of 'Abdu'l-Bahá. She had already - so frail, so quiet, so modest at all times - shown herself in these past weeks to be a strong rock to which the believers clung in the midst of the tempest that had so suddenly burst upon them. The calibre of her soul, her breeding, her station, fitted her for the role she played in the Cause and in Shoghi Effendi's life during this extremely difficult and dangerous period. 

- Ruhiyyih Khanum  (‘The Priceless Pearl’)

‘Abdu’l-Baha left America for a six-month visit to Europe

… He [‘Abdu’l-Baha] sailed, on the S.S. Celtic, on December 5, [1912] from New York for Liverpool; and landing there He proceeded by train to London. Later He visited Oxford, Edinburgh and Bristol, and thence returning to London, left for Paris on January 21, 1913. On March 30 He traveled to Stuttgart, and from there proceeded, on April 9, to Budapest, visited Vienna nine days later, returned to Stuttgart on April 25, and to Paris on May first, where He remained until June 12, sailing the following day, on the S.S. Himalaya from Marseilles bound for Egypt, arriving in Port Said four days later, where after short visits to Isma'iliyyih and Abuqir, and a prolonged stay in Ramleh, He returned to Haifa, concluding His historic journeys on December 5, 1913. 

- Shoghi Effendi  (‘God Passes By’)

December 1863: Baha’u’llah and His family were banished from Constantinople for Adrianople (Edirne in European Turkey)

In one of the coldest Decembers that Turkey had seen for years, Bahá'u'lláh and, His family -- including His two faithful brothers Mirza Musa, entitled Aqay-i-Kalim, and Mirza Muhammad-Quli, together with Mirza Yahya -- set out on their journey to the city of Adrianople. The officer commissioned to take charge of the journey was 'Ali Big Yuz-Bashi. According to a statement by Mirza Aqa Jan, it appears that Bahá'u'lláh was accompanied by 12 of His companions. Among them was the notorious Siyyid Muhammad-i-Isfahani, whose evil spirit was increasingly casting its shadow upon the exiles. Through his satanic influence he brought much pain and anguish to their hearts and created severe tests and trials for them. (Adib Taherzadeh, ‘The Child of the Covenant’)

Here is how Shoghi Effendi describes this very sad and inhumane event:

Professor E. G. Browne visits ‘Abdu’l-Baha in London

Professor Edward Granville Browne visited 'Abdu'l-Bahá on December 18th [1912]. It is certain that they had not met during 'Abdu'l-Bahá's previous visit to England. A letter from 'Abdu'l-Bahá to Edward Browne, preserved in Cambridge University Library, provides the definite evidence. Zarqani's Diary mentions only two meetings during 'Abdu'l-Bahá's second visit to London, whereas Lady Blomfield writes: 'Professor Edward Granville Browne, who had written much concerning the Bábís and the Bahá'ís, came from time to time, speaking in Persian with the Master, Who was delighted to see him, and talked over many things, especially the momentous occasion when that intrepid Cambridge Orientalist succeeded in obtaining permission to enter the presence of Bahá'u'lláh.' (H.M. Balyuzi, ‘Abdu'l-Bahá - The Centre of the Covenant’)

... Mirza Mahmud-i-Zarqani -- 'Abdu'l-Bahá's secretary in the course of His travels, and the chronicler of those memorable years in the West -- has recorded, Browne during his first visit wished to broach the subject of his writings in the past and offer apologies, but 'Abdu'l-Bahá drew away from this topic and said: 'Let us talk of other matters which would be conducive to amity' (H. M. Balyuzi, ‘Edward Granville Browne and The Baha'i Faith’)